Friday, November 25, 2011

Circumcision and Abortion

One of the strangest groups of people I have come across is the anti-circumcision lobby.  Basically their position is that circumcision should be banned until a person is legally an adult.  Now don’t get me wrong here.  I am not saying their position is good or bad.  All I do is ask them for their justifications for something as drastic as banning a practice that has been performed for thousands of years.

It generally breaks along two lines.  Some defenders of the position use the argument that religious belief is not a justification for harming someone else.  The other group attempts to argue that it’s the fact that the child didn’t consent as justification for the ban.

Nobody is going to deny that religious rights granted by the constitution are limited to not using them to cause harm to someone else.  However, this first camp fails because what they define as harm so it can be used to justify denying religious rights is not the political reality of the situation.  Society as a whole sets what defines harm when it enacts laws.  Given that circumcision is legal in most countries, these societies have spoken and said it’s not harm, so therefore stopping it is a violation of constitutionally guaranteed religious rights.

The second camp introduces a really odd idea.  They are claiming that the child didn’t give consent.  True, but then again you can only ever give consent if you have that right in the first place.  Even they agree that children don’t have the right to consent.  It’s normally based on the usual mental capability argument you would expect.  However it has this strange effect of turning a right to consent after reaching adulthood into some kind of object that the parents are holding for the child until they become of age.

Both camps try to argue that children are not slaves so harming them or doing something without their consent, especially if it’s a permanent change to their body, is some offence against some unwritten code of conduct. This code of conduct appears more restrictive than existing law as it would ban circumcision.

But what they fail to understand is that slaves you can sell.  Since you cannot sell your kids it would seem quite obvious that children are not slaves.  Forcing someone to do something that they don’t consent to do is not making them slaves.  So obviously, their reason for making this argument is that are looking for sympathy for their position.  They want to paint the children as the oppressed peoples and the parents out to be the evil slave owners.

The “it’s really harm” argument can be answered with a simple question, “Has a law been passed that bans circumcision?”  If not the answer is no.  These people are arguing that when and if they get a law passed they will be right.  They are just forgetting that until that law passes they are just factually wrong.  It’s not harm.  Declaring it as harm is exactly the same thing as declaring abortion harm and calling for it to be banned.

This is actually quite odd that the anti-abortion fans and anti-circumcision fans are trying to use the same “protect the children from their evil parents” argument. Normally these two groups are diametrically opposed on most issues.  At least it’s good the anti-circumcision crowd is learning from how the anti-abortion crowd did their thing.

Considering that most people who are anti-circumcision are also pro-abortion this is REALLY odd.  You would think pro-abortion fans would want to remove restrictions on the rights of the parents.  However in this case they want to place restrictions on what a parent can do.

When you question them on this oddity, they of course claim that abortion is much different from circumcision.  This of course can only be described as completely obvious to anyone that thinks about the subject.  So abortion is killing a small cluster of cells and circumcision is removing some arguably excess skin.  That doesn’t sound to me like a whole lot of difference.

But the question of the parent having the right to chose to have the procedure or not have the procedure is exactly the same.  The question is whether or not it makes sense for the parent to have the right to make the decision.

And this is where the real motivations begin to show up.  Banning an abortion is basically an idea that is pushed by religious groups on the grounds of some kind of sanctity of life basis.  Of course the anti-religious types push the other direction and want the parents to have rights that override the religious concerns of the opposing group.

But when it comes to circumcision, the roles get reversed.  In this case circumcision is traditionally a religious practice so the religious groups are pushing to keep it legal while the anti-religious groups are the ones that want to ban it.  I find this VERY telling of what is really going on here.  The anti-religion groups appear to be trying to punish the religious groups by banning practices that are central to their faiths.  Just the same as the religious groups are trying to ban practices they consider immoral.

As has been shown many times in history, pushing something based on a like or a dislike of some religious idea doesn’t really work.  Whether you are trying to force some moral position on the population or you are trying to ban some religious practice, the attempt to do so only causes the opposing camp to harden their position and fight back even more.

In addition, the escalation of the positions will lead each side to take more and more irrational positions.  In the case of abortion, you get people pushing to ban medical procedures based on when a child is declared born.  For example, consider the partial birth abortion issue.

In this case, the procedure simply moves the unborn child out of the uterus before terminating it, instead of killing it before it leaves the uterus.  This has medical advantages because it places less risk on the mother.  However, by trying to define birth as when the child leaves the uterus, there is an obvious attempt to get the child protected with the rights of an officially “born” person earlier to restrict the number of abortions that are performed.

However, look at what a law like this actually does.  It takes away the mother’s right to the safer medical procedure.  It delegates the mother to being a second class citizen.  It raises the unborn child with little if any rights under the law to a first class citizen and declares that its OK for the mother to have to suffer more or even die to keep the child alive.  Picking one person as more important than another is a hallmark of any wacked out line of thinking regardless of if religion is a factor or not.

Another example the extremes people will go to is the recently defeated “Personhood Amendment”.  This was an attempt to define unborn children as having the exact same rights as people that have been born.  Of course, this was nothing more than an attempt to ban abortions by giving the rights to these unborn children so that abortions could be classified as murder.  And as the defeat shows, not what the general public considers acceptable.

People pushing this kind of position are simply insane and they are trying to redefine two separate groups as being the same so that they can push their political agenda.  While they focus on their proposed redefinition giving rights to some group of people, they ignore how they are taking away rights from other people.

And just the same the anti-circumcision fans are doing the same thing.  By trying to pretend that children have the same rights to make decisions that adults do, they are seeking to remove rights from those parents.  It makes no difference that they even concede that the children don’t have the rights and shouldn’t have adult rights.  The fact that their kooky ideas will not change the children’s right to choose anything, and actually will not given them any more freedoms, they still want to pursue a position that would reduce the rights of a parent to decide what is best for their children.

To outdo the anti-abortion fascists, the anti-circumcision fascists came up with one better.  In an attempt to get a circumcision banned on a limited basis, they convinced a group of stupid people to propose a referendum to ban circumcision in the city of San Francisco.  By limiting the geographic reach of law and limiting the number of people that had a say in making the law they where hoping to get the law passed.

However, as in typical wacked out extremist style, they didn’t bother to study the history of why laws allowing circumcision where in place nor did they bother to check on the state laws.  Before the referendum even got on the ballot, a judge struck the proposal because if violated state laws that said only the state could regulate medical procedures.

To make matters worse, news coverage of the issue lead a couple of politicians to propose a new state laws that made it illegal for a municipality to attempt to ban circumcision.  The ballot initiative was proposed in February 2011 and the new law passed in the October 2011, so in less than a year, the anti-circumcision lobby was successful in getting their own well crafted political tactics outlawed by the state.

As with the personhood amendment, the banning of circumcision really only showed that the people pushing these positions are really outside the mainstream of political thought.  When you bring the defeats up with these supporters, you generally get some looser comment, like “It’s not really a loss.  We raised awareness of the issue.”

In reality the only awareness they raised is for more people to understand how insane those political positions actually are.  Now tell me, do you think a personhood amendment or a ban on circumcision are more or less likely after major defeats of both camps in the same year?

Their response to that is generally “Well changing laws is a long hard process.  Look at how long it took to get abortion rights or gay rights.”  But of course, those issues where ones of what rights adults actually have not ones of what rights children, born or not, actually have.  While abortion rights or gay rights as adult rights do seem to make sense, a circumcision ban based on the child’s rights seems dubious at best.

So for me it seems very inconsistent to not be either anti-abortion and anti-circumcision at the same time or pro-abortion and pro-circumcision at the same time.  Either you believe parental rights should be restricted based on some religious or non-religious justification or you believe parental rights should be maintained based or some religious or non-religious justification.

Trying to split the difference and take different pro/anti positions at the same time on the two issues seems to cause one position to undermine the validity of the other position.

But then again, I am an evil non-confirming amoral atheist that thinks the first thing to do is make sure all adults have equal rights to practice their religious beliefs as long as they don’t hurt someone else.  Then I am free to not practice those religions and those religions won’t hurt me.

But as all politics goes.  Given I’m 50 years old, I not going to be having kids in the future, and have been already circumscribed, I really couldn’t give a rat’s ass what abortion or circumcision laws you put in place.  Neither would affect me in any way.  For that matter if you want to pass a law where children under the age of 18 must be kept on leashes in public, that’s fine with me too J  Once again, it doesn’t affect me.

Maybe someone should ask: How many anti-abortion fans where planning to have an abortion or how many anti-circumcision fans where planning that for their kids?  Seems like both groups are power hungry douche bags that want to force others to do what they want without affecting themselves.

46 comments:

  1. "So for me it seems very inconsistent to not be either anti-abortion and anti-circumcision at the same time or pro-abortion and pro-circumcision at the same time. "

    I agree. Anyone who is against female genital mutilation should also be against abortion.

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  2. Actually female genital mutilation is WAY off topic. But considering that it is most times much more than a male circumcision, anti-circumcision wack jobs just love to bring it up. Most likely because their arguments centered around male circumcision are not very convincing so they try to paint the male version as just as harmful as the female version.

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    1. If you knew anything about female circumcision you'd know that there are different types from simply taking a pin prick of blood to the more extreme forms of totally removing the labia and clitoris. Female circumcision has also been practiced for thousands of years. In the US most medical associations regard infant circumcision as a cosmetic procedure, no other cosmetic procedure that is not medically neccessary or needed to correct a deformity would be performed on a young child without their consent. It's their body, they are the ones who have to live with it and as such it should be their decision to make for themselves. Children are not property. For example, in all areas of the US I'm aware of if one tattooed their child they would be prosecuted.

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    2. And if you where not such a religious kook maybe you would realize that nobody cares how you whant to characterize the procedure. The general population does not consider it harm so there is no need to ban it. So please work to get it banned and motivate a large number of people to ban abortion. If your religious justification is sufficient then their religious justifications are also sufficient.

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  3. Virtually all physicians outside of the USA would disagree with your comments regarding circumcision. The non-therapeutic amputation of healthy genital tissue from non-consenting children is medically unethical, it is a violation of human rights, it is irrational and unscientific and, as physicians, we have a moral obligation to oppose this cruel practice and properly educate the public. The foreskin is richly innervated erogenous tissue and should not be amputated without medical urgency or unless the benefit significantly outweighs the potential for harm. Virtually all medical associations in the world agree there is no reasonable benefit to non-therapeutic circumcision, yet some physicians continue to encourage this practice by inciting absurd concerns over cleanliness and soliciting spurious medical benefits, ALL of which have been either debunked or shown to be disproportionate to the risk associated with the actual procedure. Circumcision was only medicalized during the Victorian era as a misguided attempt to curb masturbation, which was thought to be harmful. It was used as a means of decreasing sexual pleasure and disrupting the normal gliding mechanism of the penis. Circumcision is a disgrace to our profession. It is steeped in superstition and ignorance and cultural transference. Physicians should refuse to participate in this unnecessary and immoral practice. Bronze age religious blood rituals should never trump rational scientific judgment, contemporary medical ethics and the universal right to bodily integrity. Our ethical obligation is to the boy, not to conspire with the cultural or religious traditions of the parents – the boy is the patient, not the parents. Put down the scalpels. His body, his decision.

    Dr. Christopher L. Guest MD,FRCPC
    Barrie, Ontario, Canada

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  4. Well actually what doctors think about the subject is kind of like what pastors think about the subject. It's really irrelevent. The only thing that matters is what the general public thinks about the issue. And interestingly enought most countries allow male circumcision and outlaw female circumcision (that really isn't the same thing as male circumcision).

    You are trying to make the "it's harm" argument and as the posting said, you fail because the general public doesn't consider male circumcision harm.

    Tring to invoke some female circumcision is equivilent to male circumcision argument just shows how desperate people are to push an unpopular position.

    Medical necessity is simply not a justification one way or the other. In addition pretending it is justification is just another way to attempt gain some weight to a position that has been lost and will continue to be a loosing position in the future.

    Wake up ass hole, I don't care how much school you when to, you still don't have the right to restrict parental and religious rights based on your person feelings or the current dogma of your profession.

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  5. Parents don't have the right to alter their children's genitals because they like the way it looks. That is sick and primitive. Glad the rates are dropping.

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  6. You declaring it sick and primitive doesn't make it so. It simply shows YOUR bigotry. The rate that it's performed is also irrelevent. If one set of parents wants it, the constitution protects it. Or is that what you really want? The removal of the constitutional protections that allow people to practice the religion of their choice.

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    1. One's religious rights are not absolute. Those who claim a right to female circumcision do not have the protection of claiming it to be protected by the constitution. One can't starve their child and claim it is a religious fast and thus be protected from prosecution. If one witholds medical care from a sick child opting instead for faith healing and the child dies they can be prosectued. So you claim of constitutional protection for anything that one claims to be a part of their religious belief fails.

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    2. Just like YOUR religious rights are not absolute. However you are trying to make your belief that circumcision is somehow bad an absolute and take religious rights away from others. By your logic it's perfectly OK to take away YOUR religious rights and ban abortion. You anti-theist religious kooks are just plain stupid. You rant and rave about how religious rights are not that important and then push for changes in the law based on YOUR religious beliefs.

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    3. No, he is simply stating the reasonable position that when it comes to irreversable procedures that are not medically needed it should be left up to the person to decide for themselves since it is their body and they are the ones who have to live with it. By your logic one should then be allowed to do whatever they want to their child. How about tattooing toddlers? If you do not also support a parental and/or religious "right" for female circumcision then you are hypocrite. And there are different forms of it - from just removing the clitoral hood, which is most similar to male circumcision since the clitoral hood serves the same function as the male foreskin, to more severe forms where the clitoris and/or labia are removed. And intend their are countries where legal bans on male circumcision have been and are being contemplated. "Religious freedom" is not a blanket excuse or justification for a person to go out and do anything they want to other people, which is essentially how you attempt to use it.

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    4. Only a religious kook would claim that their reasonable position was somehow better than someone else's reasonable position. Parent's make irreversable decisions for their kids all the time and medical necesity has absolutely nothing to do with it. Doctors don't have the parental rights over other people's kids.

      Males and females are different things and you attempting to pretend they are the same simply means you don't know what you are talking about.

      The fact that you bring up female circumcision only shows that you are reaching because you really don't have an argument refuting male circumcision.

      The reality is that only a very few countries have actually put a ban in place, and an argument talking about countries that are considering it are just you talking about your fantacies. Pass the laws are you are simply a religious kook on a quest to hurt people with beliefs that are different than yours.

      Simply put you are a kook that wants to imprison Jews because they have religious views you don't like. You are no different than the Nazis. Your dislike of religious freedom is not justification to take religious freedom away from other people.

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  7. "But what they fail to understand is that slaves you can sell. Since you cannot sell your kids it would seem quite obvious that children are not slaves. Forcing someone to do something that they don’t consent to do is not making them slaves."
    What you fail to understand is that slaves cannot buy. Since you cannot buy your circumcision it would seem quite obvious that you are a slave. Forcing someone to do something that they don't consent to do is making them slaves.

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    1. Actually circumcisions are purchased all the time. Or do you think doctors just do it for free?

      What you have demonstrated is called twisted logic. You assume your conclusion and then reason backwards to get to your premise.

      If you are correct, and slavery is illegal, site the case where a court has found a parent guilty of slavery for exercising their parental rights.

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    2. I may not be using the legal definition of slavery, but I would support the idea that "forcing someone to do something that they don’t consent to do is making them slaves".

      If parents have the right to upbring their children in a religion, and then fail in doing so, aren't they surpassing their religious rights? By making a decision for someone else which was demostrably being wrong.

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    3. Then you support a definition where everybody is a slave. Or the other possibility is that word has no meaning to you and you are just using it to get an emotional response. In either case you undermine your own argument.

      The right to do something and not succeeding are two different things. Your argument is based on the falsehoot that children have a right to choose. Just because once they get the right, they choose not to follow a religion has no bearing on what their parent decided before the kid had the right to choose.

      Your argument boils down to a complaint of a child that they don't have some right. But like most childish arguments, saying you don't like something doesn't make that argument valid.

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  8. My definition is that everybody is a slave unless they think that they are not a slave, and your parental rights are only valid if you can raise a child to think that they are not a slave.
    If rights are bestowed by law, what does make Law in the first place?

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    1. LOL. Everybody is a victim not based on any evidence but based on if they think they can gain some advantage by claiming they are.

      You sound like you are just making an excuse to beat up your parents because they did something you don't like. It is rather childish to plot revenge on your parents as you sit in the corner for breaking the rules.

      Laws are made by the consensus of the ADULT population not the childish revenge fantacies of misbehaving kids. When you grow up, you can decide for your kids, but until you can get that consensus from the rest of the adults, you have no right to decide for other people's kids.

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  9. Just because you don't have evidence, doesn't mean it didn't happened.

    If you are saying that one cannot compare something legal to something illegal, it is kind of silly.
    And if you are complaining that anti-circumcision camp is arguing to change the consensus using religious rethoric; are you denying they their religious rights?

    If you think that there is some ulterior motive on arguing against circumcision, what about the ban of physical punishment on children, is it okay if you give them painkillers?

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    1. Without evidence it also doesn't mean it did happen. Lack of evidence is not a justification for anything.

      WHERE do you get I am saying you cannot compare legal and illegal things? Pointing out that people are using religious rethoric only points to lack of evidence they are using to justify their position.

      What ban on physical punishment of children? For that matter what possible justification could be given for using pain as a punishment and then giving pain killers?

      You logic seems to be getting more and more disconnected from reality. Did your lame slave argument fail so now your fishing for something else?

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  10. If:
    "lack of evidence is not a justification for anything" and "pointing out that people are using religious rethoric only points to lack of evidence they are using to justify their position".
    Then:
    "WHERE do you get I am saying you cannot compare legal and illegal things?"
    You are only saying that some things are considered legal and some are not. And that the law is justification for some religious practices.
    Do you have any other point in your post for or against circumcision other than the what the local law or moral that I'm missing?

    "What ban on physical punishment of children?"
    The ban on half of EU countries. Aren't painkillers used to avoid pain, and avoiding part of the harm of circumcision?

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    1. The law is only justification for you NOT being able to stop them from doing it. It doesn't justify them doing it in some kind of moral way. It only stops people like you from infringing on the rights of parents that want to do it.

      You have no legal right to speak for kids you claim are somehow victims. You are trying to invent that right so you can force your personal moral beliefs on others.

      I personally don't care what EU countries do. People in the US left Europe because of how fucked up it was with religious kooks pushing the morality on others.

      You might want to grow up and realize pain is not harm in the eyes of the law. While the use of anestetic during a circumcision may be preferable, it still doesn't make circumcision into harm.

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    2. To be fair to the argument it is anesthetics that are used not painkillers...

      But didn't the religious kooks left Europe to build some work morality on America?

      Maybe you are just some "self-hating jew" that cannot argue your way out of it? ; )

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    3. You are getting more an more incoherent the more you talk. WTF does a choice of nouns for drugs that mask pain have to do with anything.

      We don't have religious wars for control of the government like much of European history does.

      Trying to vilify the Jews I see. Just like the Nazi's did because they didn't like their religious practices.

      Do you REALLY think your Jewish reference helps your case?

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    4. "We don't have religious wars for control of the government like much of European history does."

      Only on your government.

      "Do you REALLY think your Jewish reference helps your case?"

      If you are a Jew a would have a GOOD laugh of it!

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    5. "You are getting more an more incoherent the more you talk. WTF does a choice of nouns for drugs that mask pain have to do with anything."

      To be fair again...
      I don't think the ban of pyshical punishment banned cirmcumcisions...

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    6. What religious war on our government? What day did it start? How many people where killed? European history is full of stories of petty bastards killing their way into power.

      So you openly admit your anti-semitism and you expect anybody to take your position seriously.

      WTF does a ban on physical punishment have to do with circumcision? It would seem you are just grasping at straws as your position get's beat up from every direction you try.

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  11. Hence you are just saying that it is legal now as slavery was legal before.
    Then (let's do the twist again...) : ):
    "Then you support a definition where everybody is a slave. Or the other possibility is that word has no meaning to you and you are just using it to get an emotional response. In either case you undermine your own argument."
    Then you support a definition where everybody must do what is legal. Or the other possibility is that word has no meaning to you and you are just using it to get an emotional response. In either case you undermine your own argument.

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    1. Yes you do like to twist things. Slavery laws made slavery illegal. Circumcision laws made it illegal to prevent people from doing it. Both are motivated by keeping adults from restricting the rights of other adults.

      The fact that you want to conflate law and morality is pretty strong evidence of your religious intentions.

      A definition that makes everybody a slave is much different than a legal position that everybody has to follow the law. Or are you trying to claim that the law makes everybody a slave?

      If so your slavery justification for your position is kind of undermined by your desire to make more restrictive laws. YOU are the one making slaves out of other adults to free the little kiddies.

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  12. "If so your slavery justification for your position is kind of undermined by your desire to make more restrictive laws."

    Consent does not require laws. If there are no laws consent still exists. Laws are made so people can consent to it. My take is that your consent is undermided if you want to undermine the consent of others. Granted that it can get tricky.

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    1. Consent is a concept of law. Without laws the whole concept of consent is meaningless and irrelevent.

      Furthermore, your definition of consent is based on your subjective interpetation of someone else's intent with no evidence. In addition you fail to understand that children don't have a right to consent. Therefore a parent's actions cannot undermine a consent their children don't have.

      The only thing tricky about it is how easy your arguments colapse in on themselves when you base them on your personal feelings and ignore the real world around you.

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    2. If you can have consensus without consent, then, what makes the consensus is the denial of consent. Or there would be no consensus.
      If there's no consent or denial of consent, then there's no law.

      Your intent can be to deny or to acknowledge someone else's intent, if you cannot acknowledge reality, your intent is undermined.

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    3. Consensus is just a group agreeing on something. Consent is a person specifically allowing something that would otherwise be illegal. People can and do create a consensus that no child is allowed to consent.

      You seem to have it backwards. Without LAW the concept of consent is meaningless. The law decides what can be consented to and what cannot. For example you cannot consent to have someone kill you. However an adult can consent to have sex.

      The only thing intent as to do with is a person's intent to volate the law. It's called mens rea. It's needed for criminal culpability.

      Your denial or acknowledgement of someone else's intent is only relevent if you are acting as a jury member in a specific case with specific charges. And then it only applies to whether or not you think they intended to break the law.

      Only a fan of thought police would consider a person's view of someone else's intent to be an actionable offense. Intending to break the law but not breaking it is not a criminal offense.

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    4. You still did not told me if consensus is made by consent or otherwise.

      You call me an anti-semite... But how much of anti-semitism were lawful in nazi-german?

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    5. Your question makes no sense. Just because the two words have common roots doesn't make them related by more than etymology. One is the creation of agreement, the other is the act of giving permission.

      You are once again pretending that how a person feels can or should be legislated. Like I said you are advocating thought police. There is nothing right or wrong with liking or disliking groups with semitic or any other backgrounds.

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    6. I agree with your distinction between consent and consesus. But it seems that you are using consensus just as "something you cannot change by yourself".
      And is the consensus not based on right and wrong, good and evil; or is it based exactly on that?

      With the movie of Spielberg on the news, can I ask you to make a blog post on Lincoln, if I can have copyleft on it?

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    7. "What religious war on our government? What day did it start? How many people where killed? European history is full of stories of petty bastards killing their way into power."

      I refer here to the intervention of the USA government on others coutries, supporting religious powers at will.

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    8. Consensus cannot be changed by yourself. You have to convice other people your position is correct and get them to change their minds IF they want too. Just because you make the most wonderful cogent argument in the world doesn't mean others will change their mind.

      Consensus is NOT based on any other principle than agreement. It is NOT some kind of morality dictating proper human behavior or derived from some morality.

      What is it about Lincoln that interests you?

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    9. The US government has never made war on another country for religious reasons. We support who ever it's in our best interests to support and attack who ever it's in our best interests to attack.

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    10. "Consensus is NOT based on any other principle than agreement. It is NOT some kind of morality dictating proper human behavior or derived from some morality."
      You can still be holding morally to consensus.

      "What is it about Lincoln that interests you?"
      I don't know much about Lincoln. But your statement that he was the president that killed most americans (my re-statment is from memory) is surely against the myth. But maybe more in line here would be your view on slaves at the time:
      "You seem to want to define slaves a PEOPLE. Slaves are NOT people and have never been. If someone doesn't have personhood, they by definition have no rights."

      I would say that consensus is not based on agreement then, but more on the consequences of not agreeing with it. As in:
      "We support who ever it's in our best interests to support and attack who ever it's in our best interests to attack."

      The interest is not in agreement.

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    11. So YOU want to define morality as the consensus of the crowd. Basically you want mob rule to define personal morality. You are going to find quite a lot of resistence to that point of view.

      Lincoln forced a civil war because he didn't want to give up power in the southern states. His actions lead to the deaths of more Americans than any other person in history. There was a real good reason he deserved to be shot and was.

      If you think the US civil war was about slavery you are simply buying into the revisionist history written after the war by the victors. It was a war about what the south felt was an over reach of federal power in controlling the economics of the south via the commerce clause of the constitution.

      Well if you don't agree with the US and carry it further than just a statement you don't agree there will be consequences for you.

      The agreement to attack or support other countries is internal to the US, the feelings of the people of those countries is not even relevent. However the actions of that country are.

      It would seem you just want to ignore the geopolitics most likely because you don't like them because the don't conform to your morality.

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    12. "Consensus cannot be changed by yourself. You have to convice other people your position is correct and get them to change their minds IF they want too."
      "So YOU want to define morality as the consensus of the crowd."

      Well, BeechJoe, Don't you know that when you say that I have to convince other people that my position is correct YOU are defining morality as 'the consensus of the crowd', or who are the 'other people' I have to convince, other than yourself, to get consensus?

      "It would seem you just want to ignore the geopolitics most likely because you don't like them because the don't conform to your morality."

      I want to hear your couter-argument to the argument that ALL morality is LIKE or DISLIKE, and therefore you yourself is one religious cook.

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    13. "If you think the US civil war was about slavery you are simply buying into the revisionist history written after the war by the victors"

      I don't think it was about slavery, it was about capital profiting more on employment than slavery. So the end of slavery and increase of work force, and industrialisation, was more important for Lincoln as the quote:

      "Labor is prior to, and independent of, capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration."

      You say:
      "There was a real good reason he deserved to be shot and was."

      Do you mean some kind of teleological cause for that?

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    14. Having to convince others to create consensus has nothing to do with morality. Getting someone to agree with your position is NOT changing their morality. You are assuming their reason for agreeing is the same reason you are agreeing.

      Each person has their own morality and they are incomparable. You seem to think the the liguistic articuation of a morality being similar to someone else's articulation makes those moralities similar. You are grasping at straws to justify your position. Like many people you seem to not understand the difference between morality and politics.

      Actually you are wrong about the civil war. It was about the federal government's right to regulate commerce with foreign countries. Thinking it was about slavery or economic systems is to simply not understand the history that lead up to the war.

      Lincoln was shot because he chose to use governmental powers against citizens of the country. He used military force to stop the south from trading with the people they wanted, he imprisonned people without charges, he arrested elected officials because they disagreed with him, he invented and enforced laws that where never written, and his actions where solely due to his desire maintain his own power.

      No other president has ever deserved to be shot more than him. His actions lead to the death of more citizens that any other person in US history. He did not protect the citizens of the country. He protected the subset of citizens he wanted to protect and considered it OK the kill the others if the didn't do what he said.

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    15. Everyone has their own morality, it's unique. It sounds more like a cop-out to me. No, really I like it though, it brings individuality to people. What about serial killers?

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    16. WTF is wrong with serial killers :-) You are just picking people that you don't like and trying to justify why you should be able to do things that fall out of the realm of your accepted morality.

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